Named for the distinctive white band that surrounds its bill, the white-fronted goose commonly is known as the specklebelly, thanks to dark brown or black patches and bars that mark its breast. Not readily apparent on the ground, the ‘speckled belly’ becomes obvious when the bird takes flight. Given its pinkish bill and orange legs and feet, it’s not a hard bird to identify, but this small flock flying above the San Bernard Wildlife Refuge was the first I’ve seen since coming to Texas.
Specklebellies nest in the high Arctic before following the Mississippi, Central, and Pacific flyways to wintering grounds in California’s central valley, the Mississippi alluvial plain, or the marshes and wetlands of coastal Texas.The birds often mix with snow geese, or fly with assorted species of ducks; in other photos of this group, a few northern shovelers can be seen.
Decades before I experienced great flocks of geese of any sort, I became entranced by Frankie Laine’s “Wild Goose,” a song released in 1950. I drove my mother to distraction by playing their 78 rpm recording of it again and again, thrilled by the thought of flying with the geese.
“Wild Goose” ~ Frankie Laine
I suspect few remember Frankie Laine today, but his metaphorical goose remains a part of our culture, thanks to Mary Oliver. One of her best-known and best-loved poems, “Wild Geese,” celebrates that same harsh and exciting call: perhaps inviting new generations to follow where the wild goose goes.
You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting –
over and over announcing your place
in the family of things.
My etheree was written in response to Mary Oliver’s death. For more information on the form, a syllabic poem that, at its most basic, contains ten lines and a total of fifty-five syllables, please click here.
It was the simplest of exchanges. On the day poet Mary Oliver died, I responded to a reader’s acknowledgement of her passing by saying, “Yes, and I was surprised by the depth of my grief. I don’t believe I’ve ever wept at the death of a ‘celebrity’ before.” “I understand,” he said, “and as I’m certain you know, that’s all right.” Smiling, I replied, “Indeed, it is.”
And that would have been that, had I not continued to think about other simple exchanges that have shaped my understanding of life. I’m posting the story of one such exchange today: in memory of Mary Oliver, in honor of Charles Treger, and in appreciation for all who understand the role of beauty, truth, and tears in our lives.
Tucked into the heart of an old Houston neighborhood, Villa de Matel gleams with burnished light. Home to the Sisters of Charity of the Incarnate Word, the convent serves the larger community as a place of worship and retreat, as well as being a retirement home for the Sisters.
A large Lombard-Romanesque Chapel designed by architect Maurice J. Sullivan serves as its centerpiece. Consecrated in 1928, it’s noted for high vaulted ceilings, German and Irish stained-glass windows, massive marble pillars, and intricate tile work. Like the Rothko Chapel, another Houston landmark, it’s impressive without being ornate. Its numinous space shimmers in the silence, inviting visitors to pause, rest, and reflect. Continue reading →
Says a country legend told every year: Go to the barn on Christmas Eve and see what the creatures do as that long night tips over. Down on their knees they will go, the fire of an old memory whistling through their minds. So I went. Wrapped to my eyes against the cold I creaked back the barn door and peered in. From town the church bells spilled their midnight music, and the beasts listened – yet they lay in their stalls like stone.
Oh,the heretics! Not to remember Bethlehem, or the star as bright as a sun, or the child born on a bed of straw! To know only of the dissolving Now!
Still they drowsed on – citizens of the pure, the physical world, they loomed in the dark: powerful of body, peaceful of mind, innocent of history.
Brothers! I whispered. It is Christmas! And you are no heretics, but a miracle, immaculate still as when you thundered forth on the morning of creation! As for Bethlehem, that blazing star
still sailed the dark, but only looked for me. Caught in its light, listening again to its story, I curled against some sleepy beast, who nuzzled my hair as though I were a child, and warmed me the best it could all night.
“Christmas Poem” ~ Mary Oliver
Comments always are welcome.
The legend referenced in the poem’s first line also appears in Thomas Hardy’s poem, “The Oxen,” published on Christmas Eve, 1915, in The Times of London.
I photographed the stone barn in Wabaunsee County, Kansas.
To say the end was unexpected hardly would be true. For months there had been signs of age taking its toll; in past weeks there had been increasing restlessness; discontented murmurings; howls in the night.
Still, that it would come so suddenly took me by surprise. After our usual morning routine — I always drank my first cup of coffee while brushing her into a state of purring contentment — I arrived home in early afternoon to find Dixie Rose staggering and in pain, suffering from partial paralysis.
Within half an hour we were in her veterinarian’s examining room. Still unable to walk, totally non-responsive to the probings of the vet, and showing no signs of her usual combativeness, she seemed exhausted. Possible causes were outlined, but certainty would require testing, or more invasive procedures. In the meantime, she would continue to suffer.
The decision, of course, was mine; it was more than a little comfort that the veterinarian agreed with the wisdom of the decision. After eighteen years of healthy and happy companionship, it was time to let her go.
How the loss of such a small creature can leave such a large hole in a home — a heart — is a mystery, but as so often happens, Mary Oliver offers words to help fill that gap, from her time “In Blackwater Woods.”
Look, the trees are turning their own bodies into pillars
of light, are giving off the rich fragrance of cinnamon and fulfillment,
the long tapers of cattails are bursting and floating away over the blue shoulders
of the ponds, and every pond, no matter what its name is, is
nameless now. Every year everything I have ever learned
in my lifetime leads back to this: the fires and the black river of loss whose other side
is salvation, whose meaning none of us will ever know. To live in this world
you must be able to do three things: to love what is mortal; to hold it
against your bones knowing your own life depends on it; and, when the time comes to let it go, to let it go.