Ephemera

 

Who feared, as hope’s flowers unfolded,
that blossoms might fade
with unseasonal change
and petals blow free down the wind?
Who dreamed, when love’s singing first started,
that melodies drifting
through dissonant chords
might keen like a nightbird’s last cry?
Who dared with life’s dance just beginning
to partner with fates
unaccustomed to grasp
at the swift, sudden stumbles of time?
Who wept, at the journey’s frail ending,
for the path never taken,
the compass unused,
the years still untrodden, untried?
                                 ~  Linda Leinen

 

Comments always are welcome.

The Poets’ Birds ~ The Red, Red Robins

 

Nothing sings Spring like a Robin, and nothing pleases me more than a Robin-rich season. Whether celebrating a first sighting, laughing over their antics as they try to pull worms from half-frozen ground, or luxuriating in their melodious song at sunrise and sunset, there’s something about their comfortable presence that evokes a sense of home.

Larks and nightingales play prominent roles in poetry, but robins have been celebrated as well. A member of the Thrush family, American Robins (Turdus migratorius) received their common name because of their resemblance to the British Robin (Erithacus rubecula), a smaller bird in the Chat family. Both birds are known for their pretty red breasts, and both are regarded with affection.

Emily Dickinson might have been watching a flighty bird like the one shown above when she wrote:

The Robin is the One
That interrupt the Morn
With hurried—few—express Reports
When March is scarcely on—
The Robin is the One
That overflow the Noon
With her cherubic quantity—
An April but begun—
The Robin is the One
That speechless from her Nest
Submit that Home—and Certainty
And Sanctity, are best

Observant and reflective as ever, Mary Oliver celebrated the Robin in her poem, “Such Singing in the Wild Branches.”

It was spring
and I finally heard him
among the first leaves––
then I saw him clutching the limb
in an island of shade
with his red-brown feathers
all trim and neat for the new year.
First, I stood still
and thought of nothing.
Then I began to listen.
Then I was filled with gladness––
and that’s when it happened,
when I seemed to float,
to be, myself, a wing or a tree––
and I began to understand
what the bird was saying,
and the sands in the glass
stopped
for a pure white moment
while gravity sprinkled upward
like rain, rising,
and in fact
it became difficult to tell just what it was that was singing––
it was the thrush for sure, but it seemed
not a single thrush, but himself, and all his brothers,
and also the trees around them,
as well as the gliding, long-tailed clouds
in the perfect blue sky–––all of them
were singing.
And, of course, so it seemed,
so was I.
Such soft and solemn and perfect music doesn’t last
For more than a few moments.
It’s one of those magical places wise people
like to talk about.
One of the things they say about it that is true
is that, once you’ve been there,
you’re there forever.
Listen, everyone has a chance.
Is it spring, is it morning?
Are there trees near you,
and does your own soul need comforting?
Quick, then––open the door and fly on your heavy feet; the song
may already be drifting away.

Of course, the writers we call poets aren’t the only ones capable of celebrating the world and its creatures with rhythm and rhyme; singers and songwriters do the same. In 1926, Harry Woods wrote both words and music for a little gem called “When The Red, Red Robin Comes Bob, Bob, Bobbin’ Along.”

Introduced by Sophie Tucker and later popularized by Al Jolson, it became a 1956 hit for Bing Crosby, and part of our family’s standard sing-along repertoire on road trips. Catchy and fun, it’s a perfect song for spring, and a perfect tribute to one of my favorite birds.

When the red, red robin comes bob, bob, bobbin’ along, along, There’ll be no more sobbin’ when he starts throbbin’ his old sweet song.
Wake up, wake up, you sleepy head! Get up, get up, get out of bed!Cheer up, cheer up, the sun is red! Live, love, laugh, and be happy.
What if I ‘ve been blue?Now I’m walkin’ through fields of flowers. Rain may glisten but still I listen for hours and hours.
I’m just a kid again, doin’ what I did again, singin’ a song ,When the red, red robin comes bob, bob, bobbin’ along.
What if I ‘ve been blue?Now I’m walkin’ through fields of flowers. Rain may glisten but still I listen for hours and hours.
I’m just a kid again, doin’ what I did again, singin’ a song, When the red, red robin comes a-bob, bob, bobbin’ ,When the red, red robin comes bob, bob, bobbin’ along.

Comments always are welcome.

A Poem for Ash Wednesday

 
At the start of spring I open a trench
in the ground. I put into it
the winter’s accumulation of paper,
pages I do not want to read
again, useless words, fragments,
errors. And I put into it
the contents of the outhouse:
light of the sun, growth of the ground,
finished with one of their journeys.
To the sky, to the wind, then,
and to the faithful trees, I confess
my sins: that I have not been happy
enough, considering my good luck;
have listened to too much noise;
have been inattentive to wonders;
have lusted after praise.
And then upon the gathered refuse
of mind and body, I close the trench,
folding shut again the dark,
the deathless earth. Beneath that seal
the old escapes into the new.
                            “A Purification” ~ Wendell Berry

 

Comments always are welcome.

The Threshold of Imagination

The old City Hotel ~ Freetown, Sierra Leone

Reading Graham Greene on the veranda of Freetown’s City Hotel was an opportunity not to be missed. What better place to take up a battered, second-hand copy of The Heart of the Matter and indulge in a bit of literary romanticism?

Greene spent time in Freetown during World War II, both as a traveler and as a British intelligence officer; he socialized at the City on a regular basis. In Journey Without Maps, an account of his month-long foot trek through Liberia in 1935, he described a place and a way of life still recognizable forty years later.

I wanted to do a pub crawl. But one can’t crawl very far in Freetown. All one can do is to have a drink at the Grand and then go and have a drink at the City. The City is usually more crowded and noisy because there’s a billiard table; people are rather more dashing, get a little drunk and tell indecent stories — but not if there’s a woman present.
I had never found myself in a place which was more protective to women; it might have been inhabited by rowing Blues with Buchman consciences and secret troubles. Everyone either had a wife at Hill Station and drank a bit and bought chocolates at the weekend and showed photographs of their children at home (“I’m afraid I don’t care much for children.” “O, you’d like mine”), or they had wives in England, had only two drinks because they’d promised their wives to be temperate, and played Kuhn-Khan for very small stakes.

By the time I reached Freetown, tracking Greene’s path in the opposite direction and passing through towns not yet overrun by violence and civil war, I was ready to transact my business, then lose myself in the heart of what sometimes is called Greeneland: a fictional yet familiar, just slightly seedy world that includes Greene’s reimagining of the City Hotel as the Bedford.

Wilson sat on the balcony of the Bedford Hotel with his bald pink knees thrust against the ironwork. It was Sunday, and the cathedral bell clanged for Matins. On the other side of Bond Street, in the windows of the High School, sat the young negresses in dark blue gym smocks, engaged on the interminable task of trying to wave their wirespring hair. Wilson stroked his very young moustache and dreamed, waiting for his gin and bitters.

As I slouched deeper into the story, a shadow fell over the page. A fellow I judged to be European was bending nearly in half, peering at the cover of my book. “Lovely,” he said. “Quite appropriate, actually. But there’s better, you know. May I?” Not waiting for a reply, he pulled another chair closer, then sat and began to dig into the raffia bag he carried.

“I’m looking for Durrell,” he said. “Do you know his work? Have you read him?” When I admitted that I didn’t know and hadn’t read, he dismissed my sin of omission with a wave of his hand and continued to dig, piling notebooks, pens, and bits of folded paper onto the ground. Finally, he pulled out a slender volume. “This is part of it. You see? This one’s called  Mountolive. It’s part of Durrell’s Quartet. It’s four books, actually. The Quartet, that is. The Alexandria Quartet. You’ll like it ever so much more than Greene. You’ll not find the books here in Freetown, I suppose, but do keep them in mind, won’t you?” 

Bemused, I assured him that I would keep them in mind — whatever they were — and with that, he tucked Mountolive back into his bag, replaced his chair, offered a slight bow, and was gone.

Even in a world awash with strange happenings, the encounter stood out. As I told the story one night, friends suggested we do digging of our own in a crate of paperbacks left by co-workers who’d returned to the States. Ravaged over the years by heat, humidity, and insects, they were a conservator’s nightmare, filled with crumbling pages and half-eaten spines. As we searched, we didn’t find Mountolive, but we came across Balthazar, the second volume of Durrell’s Quartet. The cover was missing and most of the pages were unattached, but it was there, and it was mine.

I intended only to keep the book as a souvenir of my Freetown visit, but once back in Liberia, I decided to glance through it. Since the first pages were missing, I began at page twenty, but it wasn’t long before I realized the fellow I’d affectionately dubbed The Freetown Professor had been right. I did like it, and I liked it more than Greene.

Back in the States, I purchased The Alexandria Quartet as a complete set and read the four volumes in order. Then, I read them again, and yet again. No book had captured my imagination as fully as Durrell’s masterpiece.

Against a backdrop of Alexandrian society — her customs and her Corniche, her brothels and souks — Durrell had set himself an unusual and difficult task: examining the complexity of human relationships in the context of the space-time continuum.

At times, the first three volumes — Justine, Balthazar, and Mountolive — are described as siblings. Elsewhere, the character Pursewarden imagines them as a series of ‘sliding panels’ that open and close at will, revealing fragmentary glimpses of reality in the process. Balthazar suggests they could be understood as a palimpsest: pages where “different sorts of truth are thrown down one upon the other, each one obliterating, or perhaps supplementing, another.”

Whichever metaphor the reader prefers, events in the first three volumes overlap and interweave, “crawling over one another like wet crabs in a basket,” as Durrell puts it. Only the final volume, Clea, serves as a true sequel, introducing the aspect of time into the narrative.


Durrell’s dialogue occasionally creaks and groans like a recalcitrant ox-cart, but his descriptive powers are unrivaled. Whether tracing the outlines of Alexandrian society, plumbing the depths of traditional Egyptian culture, or attempting to capture the harsh beauty of Mediterranean sea and sky, his language is variously lush, languid, and spare. 

As Justine opens, the insistent force of natural processes animates the storyline. The narrator, a schoolteacher whose identity remains temporarily hidden, lives on an island with a companion we know only as “the child.”

In the great quietness of these winter evenings there is one clock: the sea. Its dim momentum in the mind is the fugue upon which this writing is made. Empty cadences of seawater, licking its own wounds, sulking along the mouths of the delta, boiling upon those deserted beaches – empty, forever empty under the gulls: white scribble on the grey, munched by clouds. 
If ever there are sails here they die before the land shadows them.  Wreckage washed up on the pediments of islands, the last crust, eroded by the weather, stuck in the blue maw of water…gone!

Beyond the complex structure of Durrell’s story and the extravagant beauty of his language, there is another reason for artists of every sort to plumb the depths of his narrative; few writers provide more clues to their own artistic process or their personal convictions about the nature of art. Painter or poet, novelist, sculptor, or photographer — all can find guidance for their craft and wisdom for their art in this section from Justine that has become as well-known as its author.

I spoke of the uselessness of art, but added nothing truthful about its consolations.  The solace of such work as I do with brain and heart lies with this — that only there, in the silence of the painter or writer can reality be re-ordered: re-worked and made to show its significant side.
Our common actions in reality are simply the sackcloth covering which hides the cloth-of-gold — the meaning of the pattern. For us artists, there waits the joyous compromise through art with all that wounded or defeated us in daily life: in this way, not to evade destiny, as the ordinary people try to do, but to fulfill it in its true potential — the imagination.

Sitting in silence at my desk, awash in words and overcome by memories, I sort and sift, heap up and tear down, learning that process of re-ordering and re-working Durrell so rightly prized.

Like a painter selecting a favorite brush or a photographer choosing and framing a bit of landscape, I pick and choose my words purposefully, seeking to capture both emotional depth and temporal significance from my personal basket of crabs. Where words are right, Durrell implies, memory lives; where memory remains alive and accessible, the past itself still lives, linked to an unimaginable future.

These are moments which possess the writer, not the lover, and which live on perpetually. One can return to them time and time again in memory, or use them as a fund upon which to build the part of one’s life that is writing. One can debauch them with words, but one can never spoil them.
In this context too, I recover another such moment, lying beside a sleeping woman in a cheap room near the mosque.  In that early spring dawn, with its dense dew, sketched upon the silence which engulfs a whole city before the birds awaken it, I caught the sweet voice of the blind muezzin from the mosque reciting the ebed – a voice hanging like a hair in the palm cooled airs of Alexandria…
The great prayer wound its way into my sleepy consciousness like a serpent, coil after shining coil of words, the voice of the muezzin sinking from register to register of gravity ~ until the whole world seemed dense with its marvelous healing powers, the intimations of a grace undeserved and unexpected, impregnating that shabby room where Melissa lay, breathing lightly as  a gull, rocked upon the oceanic splendors of a language she would never know.

The last of Durrell’s four volumes concludes with a letter written by Clea to the narrator, the schoolteacher whose name we now know: Darley. Filled with news and gossip about mutual friends, her letter includes a few details about her own development as a painter. Then, she adds this:

As for you, wise one, I have a feeling that you, too, perhaps have stepped across the threshold into the kingdom of your imagination, to take possession of it once and for all.

Her words evoke the beginning of the tale: the house at the edge of the sea; the child; the first, halting attempts to unravel perplexities of time and space that have dogged Darley’s every effort as a writer.

Reading Darley’s response, I imagine Durrell himself pushing back from his writing desk, overcome with laughter and filled with delight at the marvelous trick he has played upon his readers. Despite his structural tour de force, despite the complexity of his characters’ relationships and the marvelous, implacable unwinding of those great, coiled words, Durrell ends his saga with a joke.

The key to reworking reality, the key which Darley sought so passionately and with such difficulty, is far simpler than he could have imagined: so simple the child herself could have told him, had he only asked. Standing on the threshold of imagination, Darley has the last word in this saga, and the first words in the next.

Yes, one day I found myself writing down with trembling fingers the four words (four letters! four faces!) with which every story-teller since the world began has staked his slender claim to the attention of  his fellow men. Words which presage simply the old story of an artist coming of age. I wrote: “Once upon a time…”
And I felt as if the whole universe had given me a nudge!

 

Comments always are welcome.

 

Transition

 

Spring’s
rising
waves now wash
o’er winter’s shore,
laving away loose
cold and broken remnants:
ice-limned rock; skeletons of
shell; dune-weary grasses torn and
tossed to float amid the spume; frothy
intimations of summer’s vibrant blooms.

 

Comments always are welcome.
For more information on the Etheree, a syllabic poem that in its basic form contains ten lines and a total of fifty-five syllables, please click here.