The people yes
The people will live on.
The learning and blundering people will live on.
They will be tricked and sold and again sold
And go back to the nourishing earth for rootholds,
The people so peculiar in renewal and comeback,
You can’t laugh off their capacity to take it.
The people so often sleepy, weary, enigmatic,
is a vast huddle with many units saying:
“I earn my living.
I make enough to get by
and it takes all my time.
If I had more time
I could do more for myself
and maybe for others.
I could read and study
and talk things over
and find out about things.
It takes time.
I wish I had the time.”
Once having marched
Over the margins of animal necessity,
Over the grim line of sheer subsistence
Then man came
To the deeper rituals of his bones,
To the lights lighter than any bones,
To the time for thinking things over,
To the dance, the song, the story,
Or the hours given over to dreaming,
Once having so marched.
Between the finite limitations of the five senses
and the endless yearnings of man for the beyond
the people hold to the humdrum bidding of work and food
while reaching out when it comes their way
for lights beyond the prison of the five senses,
for keepsakes lasting beyond any hunger or death.
This reaching is alive.
The panderers and liars have violated and smutted it.
Yet this reaching is alive yet
for lights and keepsakes.
The people know the salt of the sea
and the strength of the winds
lashing the corners of the earth.
The people take the earth
as a tomb of rest and a cradle of hope.
Who else speaks for the Family of Man?
They are in tune and step
with constellations of universal law.
The people is a polychrome,
a spectrum and a prism
held in a moving monolith,
a console organ of changing themes,
a clavilux of color poems
wherein the sea offers fog
and the fog moves off in rain
and the labrador sunset shortens
to a nocturne of clear stars
serene over the shot spray
of northern lights.
The steel mill sky is alive.
The fire breaks white and zigzag
shot on a gun-metal gloaming.
Man is a long time coming.
Man will yet win.
Brother may yet line up with brother.
This old anvil laughs at many broken hammers.
There are men who can’t be bought.
The fireborn are at home in fire.
The stars make no noise.
You can’t hinder the wind from blowing.
Time is a great teacher.
Who can live without hope?
In the darkness with a great bundle of grief
the people march.
In the night, and overhead a shovel of stars for keeps, the people
“Where to? what next?”
excerpted from “The People, Yes” by American poet Carl Sandburg
Always, there were the trains. Whistles in the night; the sharp, insistent whining of brakes; the vibration at the country grade crossing as a highballing freight passed by: all hinted at goings and comings, arrivals and departures, denied to us as children.
Fascinated by the trains and intrigued by everything surrounding them, I visited a roundhouse with my grandfather, to see where locomotives lived. From the bridges leading into Kansas City, I admired the terminals and rail yards filled with long lines of cars and chubby cabooses. Always, I wondered at the mysterious letters painted on tankers and boxcars alike: ATSF, RI, C&NW.
Even the tracks provided entertainment. Encouraging one another, my friends and I laid on the ground, pressing our ears to cold, hard rails in hopes of feeling the rumble of an approaching train.
Somehow, WordPress saw fit to change the publication date for my post titled “At Seventy” from January 9 to January 5, which prevented it from appearing in the Reader. Those who use the Reader can find the orginal post here.
My apologies for the duplication, but I didn’t want the post to disappear.
Over the years, I’ve come to enjoy the wisdom and dry wit of May Sarton, a woman whose books — particularly Journal of a Solitude, The House by the Sea, and Writings on Writing — have joined my collection of literary touchstones: volumes I find myself reading and re-reading multiple times.
And yet, another of her highly-praised books remained on my shelf for years, unopened and unread. It seemed appropriate to save it for a particular and quite special occasion. From time to time, I found myself thinking:
One day, I ‘ll be seventy. Then, I’ll see what May has to say about the experience in her book with the tantalizing title: “At Seventy.”
When the much-anticipated birthday came, I celebrated with a trip to the Tallgrass Prairie bottomlands, where I took my first, shadowy selfie.
Then, in the late afternoon, with bees buzzing about in the late gaura and goldenrod, and the Burlington Northern rumbling both south and north, I opened Sarton’s book. Continue reading
Church bells. School bells. Sleigh bells. Cow bells. Dinner bells and bicycle bells.
Poe captured their variety and vibrancy perfectly: that tintinnabulation that rang and clanged through a different, non-digital world. Generations were introduced to onomatopoeia through his rollicking, unforgettable verse:
Hear the sledges with the bells,
What a world of merriment their melody foretells!
How they tinkle, tinkle, tinkle,
In the icy air of night!
While the stars, that oversprinkle
All the heavens, seem to twinkle
With a crystalline delight;
Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinnabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells—
From the jingling and the tinkling of the bells.
Perhaps she noticed my absence. More likely, she felt a draft from the partly-opened door and came out to investigate. Whatever drew my grandmother onto the porch that cold Christmas night, she discovered a quilt-wrapped, shivering, unhappy litle girl huddled on her front steps.
“Well, for heavens’ sake,” she said.”What’s the matter? What are you doing out here?” “I don’t want to go home,” I said. “Of course you don’t,” she said, sitting down next to me on the step. “It was a nice Christmas. Did you have fun? Did you like your presents?” Unwilling to look at her, I murmured the complaint voiced by generations of children. “I wish it wasn’t over.”
Henry Wadsworth Longfellow ~ Chromolithographic cigar box label, Heppenheimer & Maurer, ca. 1880
Long ago and far away, in a world still accepting of rhyme and meter, Henry Wadsworth Longfellow committed the crime which made him poeta non grata to later critics: he became popular with the reading public. By the mid-twentieth century, Longfellow’s accessibility had become, as Indiana University professor Christoph Irmscher puts it, his literary equivalent to the mark of Cain.
A century after publication of his most memorable works, Longfellow not only continued to be accessible, he had become ubiquitous. By the time I graduated from high school, I’d read dozens of Longfellow poems and memorized others, either in part or in whole. Some still linger: “The Tide Rises, The Tide Falls”; “Paul Revere’s Ride“; “Evangeline.”