
One of my amusements during the holiday season is people-watching. Particularly in situations where crowds, lines and captive children are the norm, amusement is easy to find.
During a Wednesday-before-Thanksgiving swing through a local grocery, I landed behind a child and his mother in the checkout line. The boy might have been three or four, and he was fussy. Hanging on to his mother’s skirt, he circled around and around until he found safety, tucked between her and the cart. Turning to look past us to the vibrant displays of merchandise across the aisle, he pointed to something, tugging on her skirt to gain attention. Busy sorting through her purse, his mother ignored him – a mistake she would come to regret.
The boy began tugging with both hands, demanding her attention as “fussy” transformed itself into ”cantankerous”. Finally pushed over the edge by parental insensitivity, he began to wail with rage and frustration. He was tired. He wanted to go home. He especially didn’t want to be waiting in line while his mother sorted through coupons and double checked lists. As his outraged protest grew louder and more high-pitched, his obviously embarassed and distraught mother tried her best to reason with her monosyllabic son.
“Do you want to ride in the cart?” she asked. No, he did not want to ride in the cart. “Do you want to look at your book?” No, he did not. “Do you want me to spank you?” “No”. “Do you want to go to your room when we get home?” ”No.”
In desperation, his mother looked at the overflowing grocery cart and asked, “Do you want a cookie?” “NO!’, he shouted. Obviously startled by an unexpected response, his mother asked again, “Are you sure you don’t want a cookie?” “NO!!!” Suddenly, his mom stopped. Looking at her boy she asked, “Do you know what I just asked you?” “NOOOO!!!” came the reply, as he re-buried his face into her skirt.

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Funny as the little drama was for those of us who were watching, uncomfortable and embarassing as it obviously was for his mother, what made it most astonishing was the intensity of the child’s “No”. Caught up in the sheer, perverse pleasure of negativity, his ”No” had become more important to him than even a cookie.
Unfortunately, the instinctive response of a child can become the habit of an adult. Looking around, it isn’t hard to find the nay-sayers among us. Petulant, obnoxious, pessimistic and filled with cynicism, their entire raison d‘être appears to be shouting “NO!” into the face of life. Offered the hand of friendship, the challenges of collegiality, the possibility of intimacy, their response is to cling ever more tightly to their rejection of every overture, every gesture of conciliation.
Tiresome and exhausting in personal relationships, negativity becomes corrosive and even toxic on a social level. When whole groups begin saying “no” to one another, more than feelings get hurt. Society becomes segmented. Fear begins to erode acceptance. Selfishness appears, together with its unhappy twin, power-hunger. From urban alleyways to the halls of Congress, from boardrooms to lecture halls, we increasingly are confronted by the spectacle of enraged, petulant children shouting “No” – albeit ”children” who also possess adult strength and power. These “Nos” can kill, or reshape lives without regard for consequence.
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Knowing all this, and understanding full well the power of negativity to erode, consume and destroy, I prefer the folly of optimism – a willingness to believe, despite an abundance of evidence to the contrary, that humanity at heart is good, that joy is possible, and that no matter how broken, trust can be rebuilt. To paraphrase Faulkner’s famous words, I chose to believe humanity not only will endure the shouts of “no” we call history, but that it will prevail over that history by the “yes” of courageous human hearts.
Is such optimism naive? Has faith in humanity become outdated? Have the cruelty, ridicule and small-mindedness of the schoolyard made dignity, perseverance and grace irrelevant? Faced with such questions, it becomes my turn to speak a “no”, to affirm human decency and the possibility of grace and to align myself once again with a poet of my roots. Let the naysayers of the world rant on. Carl Sandburg knows the people, and he knows the people’s ‘Yes”.
The people yes
The people will live on.
The learning and blundering people will live on.
They will be tricked and sold and again sold
And go back to the nourishing earth for rootholds,
The people so peculiar in renewal and comeback,
You can’t laugh off their capacity to take it…
The people so often sleepy, weary, enigmatic,
is a vast huddle with many units saying:
“I earn my living.
I make enough to get by
and it takes all my time.
If I had more time
I could do more for myself
and maybe for others.
I could read and study
and talk things over
and find out about things.
It takes time.
I wish I had the time.”…
Between the finite limitations of the five senses
and the endless yearnings of man for the beyond
the people hold to the humdrum bidding of work and food
while reaching out when it comes their way
for lights beyond the prison of the five senses,
for keepsakes lasting beyond any hunger or death.
This reaching is alive.
The panderers and liars have violated and smutted it.
Yet this reaching is alive yet
for lights and keepsakes.
The people know the salt of the sea
and the strength of the winds
lashing the corners of the earth.
The people take the earth
as a tomb of rest and a cradle of hope.
Who else speaks for the Family of Man?
They are in tune and step
with constellations of universal law.
The people is a polychrome,
a spectrum and a prism
held in a moving monolith,
a console organ of changing themes,
a clavilux of color poems
wherein the sea offers fog
and the fog moves off in rain
and the labrador sunset shortens
to a nocturne of clear stars
serene over the shot spray
of northern lights.
The steel mill sky is alive.
The fire breaks white and zigzag
shot on a gun-metal gloaming.
Man is a long time coming.
Man will yet win.
Brother may yet line up with brother:
This old anvil laughs at many broken hammers.
There are men who can’t be bought.
The fireborn are at home in fire.
The stars make no noise,
You can’t hinder the wind from blowing.
Time is a great teacher.
Who can live without hope?
In the darkness with a great bundle of grief
the people march.
In the night, and overhead a shovel of stars for keeps, the people
march:
“Where to? what next?”
is a vast huddle with many units saying:
“I earn my living.
I make enough to get by
and it takes all my time.
If I had more time
I could do more for myself
and maybe for others.
I could read and study
and talk things over
and find out about things.
It takes time.
I wish I had the time.”…
and the endless yearnings of man for the beyond
the people hold to the humdrum bidding of work and food
while reaching out when it comes their way
for lights beyond the prison of the five senses,
for keepsakes lasting beyond any hunger or death.
This reaching is alive.
The panderers and liars have violated and smutted it.
Yet this reaching is alive yet
for lights and keepsakes.
and the strength of the winds
lashing the corners of the earth.
The people take the earth
as a tomb of rest and a cradle of hope.
Who else speaks for the Family of Man?
They are in tune and step
with constellations of universal law.
The people is a polychrome,
a spectrum and a prism
held in a moving monolith,
a console organ of changing themes,
a clavilux of color poems
wherein the sea offers fog
and the fog moves off in rain
and the labrador sunset shortens
to a nocturne of clear stars
serene over the shot spray
of northern lights.
The fire breaks white and zigzag
shot on a gun-metal gloaming.
Man is a long time coming.
Man will yet win.
Brother may yet line up with brother:
There are men who can’t be bought.
The fireborn are at home in fire.
The stars make no noise,
You can’t hinder the wind from blowing.
Time is a great teacher.
Who can live without hope?
the people march.
In the night, and overhead a shovel of stars for keeps, the people
march:
“Where to? what next?”
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I did what I often do. I worked my way backward: through Courtney at 







